DIVEST EXXON DAY – JOIN US!

Fawley_Oil_Refinery

Our hearts and prayers go out to all those affected by the atrocity in Manchester this week.  Climate change can only exacerbate some of the main causes of terrorism – one response to Monday night is to continue to fight for a stable climate.  

A coalition* of faith and non-faith groups are joining together to call for the Church of England to divest from ExxonMobil on Wed 31st May.

Join us for a pick-and-mix day of banner holding, leafleting, cycling and contemplation!  There are three activities:

  1. Demo outside Exxon’s Fawley refinery. Meet at 06:00 for 06:30 start in the field next to Fawley Church SO45 1SQ. Has to be this early to engage with staff/contractors/media. Only an hour or so. Plenty of public parking on Church Lane between the village and the refinery (Map of Fawley).  The demo (and the parking) will comply with legitimate public protest and police requirements.

ttc2. Time to Cycle bike ride between the two venues (optional).  Meet in the field next to Fawley Church SO45 1SQ. Leaving at 9.30am. Please alert all keen cyclists in your area! Cycling route maps will be organised. We are hoping to have a cycling support vehicle available. Trains home accessible from Salisbury Railway Station.

Salisbury_Cathedral_from_the_Bishop_Grounds_c.18253. Divest Exxon Vigil outside Salisbury Cathedral. Meet at 4pm outside the High Street (north) entrance to the Cathedral Close. Vigil for all faiths and none, followed by short Christian prayer service, probably one hour. Processions from other spiritual sites in Salisbury tbc. A letter requesting that the Church of England divests from ExxonMobil will be handed to the office of the Bishop of Salisbury, the lead bishop for Environmental Affairs in the Church of England.

Why Exxon?

In our opinion Exxon is an unethical company. There is evidence they covered up their early knowledge of climate change and they are currently under investigation by the Attorney Generals of several US states. There is evidence they have been funding climate denial organisations for decades.  They are giving every indication they intend to continue extracting fossil fuels beyond the earth’s internationally agreed safety limit of max 2 degrees warming.

Why Fawley?

Fawley is the only ExxonMobil refinery in the UK, and is the largest and most complex in Europe.

Why 31st May?

We picked Wed 31st May, because this is the date of the ExxonMobil AGM in Houston, USA. At this AGM, a coalition of investors, including the Church of England, will be pressing the company to disclose the extent to which global action to tackle climate change will negatively impact the company’s future earnings.

Shareholder engagement is often an excellent way to make a company more ethical.  But it takes time.  And we don’t have time.  And this resolution is a ‘step zero’ in the task of fixing Exxon.  It is simply asking Exxon to disclose the effect of climate change on its business when we should be asking the exact opposite – for it to disclose the effect of its business on climate change.  And to act on that information.  The current resolution, with its focus on finance and taking the most minor of steps possible in this race against time is participating in the lie that the science going on in our atmosphere will wait around until we can be bothered to fix it. In these post-truth times, we think that the Church needs to stand up for truth and beware of being used to add colour and shine to the image of these companies whose business plans are set to destroy Earth’s ability to sustain life as we know it. The resolution is a distraction. The Church of England needs to get out of oil and gas, starting with Exxon.  If the motion is defeated, they must divest from Exxon.  If the motion goes through, they must divest from Exxon.

Why the Church of England?

The Church of England says it is an ethical investor, and has divested from some coal and tar sands.  But it still has millions invested in Exxon.

The vigil will express support for a recent divestment decision that may have been influenced by the Archbishop of Canterbury, Justin Welby, and the letter to the Church Times by 3 bishops and 27 other clergy on 5/5/17 on why the church pensions board should divest from fossil fuels


If you agree that good people’s money should not be invested in a bad company, please join us for one of, or all of our Divest Exxon Day!  Hoping to see you there.  This is, politically, a cross-party event. Like-minded groups welcome. Musicians welcome. Coffee, tea, butties and cake especially welcome!

Please drum up as much support for this as you can. We want – we need – divestment. 

Whether or not you make it, if you would like to register your support for the Church of England to divest from fossil fuels, there is a petition here.

For more information, email christianclimateaction@gmail.com .

*The coalition includes 350.orgChristian Climate Action, Fossil Free UK,  Grandparents for a Safe Earth, Salisbury Fossil Fuel Divestment Campaign, Salisbury GreenpeaceSalisbury Quakers, Southampton Greenpeace, Time to Cycle, Wessex Fossil Fuel Divestment Movement.

Our Wedding Album

Church of England breaks its Engagement with Fossil Fuels at staged wedding

Here are some of our photos from our Break this Engagement sketch performed on the steps of Church House to protest the Church of England’s continued engagement with fossil fuel companies when they should be divesting.

These are the photographs taken by a professional photographer.  Please credit Imogen Anderson or instagram @street.furniture.

And this is a slideshow – not as good as Imogen’s photos – but they tells the story!

This slideshow requires JavaScript.

 

Call Off This Engagement!

bridal rings
Church divestment vigil and sketch.
You are cordially invited to the wedding of the Bride of Christ (the Church) to Mr Fossil
on
Monday 8th May 12 noon
at
Dean’s Yard, Great Smith St, Westminster, London SW1P 3NZ
The Church of England claims to be a responsible investors, and has a strong moral voice. It claims to understand the threat and urgency of climate change, yet instead of divesting from the biggest fossil fuel companies, they continue to engage.
What is it the Church sees in fossil fuels? Is it love?
We do hope you can join us to celebrate this match made in heaven. Or is it hell?
I must warn you, there is a possibility that the wedding might not go through. There may be an objection. It could be that Marion Haste decides to call off her engagement with Mr Fossil….
Put the date in your diary, dig out your best wedding hat and join us to find out!
Photo thanks to Antonio Delgado on Flickr

Swapping Gloss for Whitewash

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Vigil held by CCA and friends outside the Department for Business Energy and Industrial Strategy in November 2016 to mark one year since the Paris Climate Accord.

In 2015, on the first day of the Paris Climate Summit, members of Christian Climate Action daubed the Department of Energy and Climate Change with whitewash, painting on it the new title ‘Department for Extreme Climate Change’. We were charged with criminal damage, convicted and fined. Thank you to our supporters for your support throughout this, on the day of trial and for help with the fines. One year later in 2016 we whitewashed the Department for Business Energy and Industrial Strategy (since DECC is dissolved) and delivered 20kg of melting ice to their lobby while a vigil took place (holding a banner saying ‘Happy Birthday Paris, Our condolences to the Arctic’). We were not arrested, however the ice was not returned to us. What follows is a reflection on the motivation for these acts from one member of Christian Climate Action.

There is a joke that goes: ‘What can think the unthinkable?’ The answer is: ‘An itheberg!’.

titanicjoke

I like this joke as it deftly reminds us that the sinking of the Titanic was unthinkable. The predicament we find ourselves in has been likened to the sinking of the Titanic as we can’t seem to believe our great technical masterpiece of a civilization is vulnerable to the restraints of reality and thus we are unable to come to terms with the prognosis for our great global project.

When I worked in a hospital as a Radiotherapy Physicist, sometimes I would hear of the difficult role of doctors when speaking to cancer patients of their condition. Therapy can often effectively contribute to a positive outcome in cancer treatment but sometimes it cannot.

Sometimes a doctor will be tempted to mislead a patient as to the effectiveness of a treatment or the likely prognosis of their condition. Doctors need to contend with their own need to feel powerful but also patients or their families want their doctors to lie to them due to being unable or unwilling to accept their loss and powerlessness. Denial is common when hearing bad news. Grieving is associated with shock/denial, anger, bargaining, guilt/depression and acceptance (also sometimes called hope). We can often see these stages played out in our loved ones dealing with loss, even if we cannot see it in ourselves.

Nobody envies a doctor’s role in these difficult conversations. However,doctors are compensated, trained, resourced and esteemed due to this role we require of them. A doctor who tells you what you want to hear is negligent. A doctor who misleads you for personal gain or to advance the agenda of their sponsors would likely be struck off and possibly arrested.

This all comes to mind when it comes to painting whitewash on government departments with responsibilities for climate change.

We are in a desperate situation. The extent to which we have destabilized the climate will have catastrophic consequences. This is a result of our approach to life, not just how we choose to fuel our lives, but how we see the world and choose to interact with it. Denial, anger, bargaining, depression and acceptance are all stages we need to contend with while grieving this. This is inevitable and unavoidable and should be treated compassionately. However some are willing to exploit others in their grieving or encourage grievers to remain in the stage they are in. Denial serves the status quo, anger the activism industry, bargaining the ethical consumption industry and depression the self care industry. Acceptance seems to be good business for nobody but may allow us to be of some use.

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Since it is not climate change we are grieving but imminent, catastrophic, multivariate systemic collapse, we are grieving more than one thing at once and we grieve different stages concurrently (e.g. we might be in denial over the failure of the market, anger over the failure of democracy, as we bargain using low energy light-bulbs to offset our guilt over what we have done to our children but boasting about our acceptance of the reality of climate change). These stages of grief interfere with each other and it is all very complicated. None of us have made it to the other side but it is essential that we find some way of speaking honestly of our situation if we are ever going to make progress. We do not seem to be willing to speak honestly about what is going on. Even those of us who have a prophetic obligation find it difficult to discuss these things.

It should not surprise us then that we do not have a government who is willing to speak honestly about our condition or our likely prognosis. What is true of our government is also true of our church leadership (how many marriage courses warn couples that there may be no food for their impending children). It is also true of the many movements who would assure us we have decades to convince and soften the hearts of our ignorant, careless leaders with our marches, petitions and internet memes while promising we can relive the gay days of the British Empire. It is not clear how far any of us would get in any area of life if we were not willing to lie about this, affirming the ignorance and prejudice of our supporters. We are a people who are desperate to be lied to. We cannot accept how far we have gone astray from the way of life. We cannot accept that we are powerless to turn our systems, our institutions or even our own lives around.

Nevertheless, we often tell ourselves that we can turn around centuries of habitual violence and decades of climatic abuse in a time frame of years. Some would even tell us that the future technological utopia, made of materials and with labour from people kept out of sight out of mind, will somehow mark a break from our pattern so far. We are happy to be told that we can maintain lifestyles entirely dependent upon global injustice, decimation and blood-letting and do so with clean hands, even clean green hands. We speak of justice when we mean ‘just us’ and expect heaven on earth to result. We can barely speak of climate change – but climate change is just the strange fruit of a tree we will not even look at. To be radical is to look to the roots. We often call ourselves radical Christians but we are far from it.

We are a society in trouble. It is unfair to blame any one person or section of society for this. It is also counterproductive. Nevertheless we live in some sort of democracy. We have a government which represents us. Like the doctors described above, we appoint Government ministers and civil servants to act with integrity, making difficult decisions and giving us bad news.

Instead we have deception hidden behind respectable facades. In 2015 this government took us to the Paris Climate Summit claiming global leadership while actively promoting climate wrecking policies. This year the Department for Energy and Climate Change no longer exists. Now responsibilities for climate change belong to the Department for Business, Energy and Industrial Strategy. This alone should intimate the priority climate change has for this government.

dbeis2016_7
Melting ice overlooked by staff at DBEIS.  As seen from exterior.

At a symbolic level, our nation’s disregard for the climate crisis was well served by the offices of DECC with their respectable, sturdy facade hiding corruption and deception. Now the Portland stone of DECC has been replaced by BEIS’s glass frontage. This new facade is as transparent as the change of name but the deception continues within. Somehow we are told that this government is taking climate change seriously.

In this light the words of Ezekiel chapter 13 and Matthew 23 seem very appropriate. The painting of whitewash a symbolic correction to the these duplicitous facades.

Some green Christians took issue with our criminal damage. It was certainly criminal as we were arrested and then almost arrested the second time.

I take issue with the notion we damaged DECC or BEIS. A building, certainly a government building, serves at least two purposes. One is practical – it shelters its staff from the weather and allows them sockets to plug their photocopiers and computers into. The second is one of propaganda, projecting a narrative of legitimate power and respectability. We did no damage to the buildings of DECC or BEIS in the first sense as I reminded the magistrate at our trial – removing our work was entirely optional as it did not hinder the work of the department at all. In the second sense, damaging their ability to appear respectable and legitimate was entirely our intention and our prophetic obligation.

Climate Change_02
5 members of CCA painting the portland stone exterior of DECC in Nov 2015 on the first day of the Paris Climate Summit.
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3 members of CCA painting the glass exterior of DBEIS while donating ice the the lobby.

Challenging the narratives of the powerful is the task of every Christian. As is advancing the narrative of the vulnerable God we serve. This empire we have built for ourselves as an act of worship will fall. It will be for the best that it falls but it will not fall gracefully. Like all of us, coming to terms with death will not come easily for it. We who have come to rely on the idols of our age will suffer most when they fail us – an

allotment does not hasten the end of the supermarkets but will soften the blow when they disappear. We are called to flee from this evil age. We are reminded also that we are under grace and not judgement.

As dis-empowering as grace is, it also will sustain us as we look honestly into our position.

Not all are called to be an apostle, prophet, evangelist, pastor or teacher. Clearly following the arrestable Christ does not mean arrest for everybody, just as following the executed Christ has only meant execution for some.

So, while we invite you to join us in our various acts of holy obedience/civil disobedience, we urge you to remember that we are one Church, have one God and have one mission: to offer hospitality to the Kingdom of Heaven, so as to witness to the transformation of this earth into the new earth – into the likeness of Christ – by the power of God, whose power appears weak rather than the horrific power of men.

– The End –

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Happy Birthday Paris Talks Vigil

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To celebrate the first anniversary of the Paris talks, and the recent ratification of the Paris agreement by the UK Government, Christian Climate Action are holding a vigil to protest the lack of any meaningful action in response to the agreement, and to pray that our country will take the action required.

Monday 28th November, 9.30am

1 Victoria Street, London, SW1H 0ET

Please join us!

The Liturgy we will be praying is here.

PRESS RELEASE: Christians Found Guilty for Climate Protest

Monday 31st May 2016

The five members of Christian Climate Action outside court after the verdict

Five Christians have been found guilty today of causing criminal damage when they whitewashed the walls of the Department for Energy and Climate Change (DECC). On the first day of the Paris climate conference in November of last year, the members of Christian Climate Action exposed the department’s hypocrisy by whitewashing its walls and rebranding it the ‘Department for Extreme Climate Change’ in black paint.

Their case was held in front of a crowded public gallery as around 25 supporters of action against climate change gathered at Hammersmith Magistrates Court to pray and vigil throughout the day. The defendants, who represented themselves, did not dispute their presence at the scene or the actions attributed to them, but argued that they had a ‘lawful excuse’ under section 5 of the Criminal Damage Act.

Speaking after the verdict, Father Martin Newell said:

‘Pope Francis has called on Christians to go further in opposing climate change and we have tried to answer that call in faithfulness to Jesus who was also tried and found guilty by a court.

‘As a Catholic I believe in the power of symbols and symbolic actions and our actions symbolically highlighted that this department is whitewashing the truth of what’s happening. This is urgent – climate change is already happening and people are already dying.’

Phil Kingston, 80, and the oldest member of the group, said:

‘I was speaking on behalf of my grandchildren and the uncertain future they face. Preventing unnecessary deaths is an integral part of our humanity. When we do what we believe is right, good will come. I have regularly questioned what to do when democratic processes yielded no progress and warnings were ignored and have concluded that, as with other successful protest movements, non-violent direct action is the answer.’

Ruth Jarman, 53, said:

‘We do not agree with today’s judgement. The point of the law is to maintain justice, stability and order. Climate change threatens all these things so fundamentally that the law should be used to defend those who are trying to stop climate change, not those who are creating it. We think DECC should have been in the dock, not us. The department speaks fine words, but its actions scupper any possibility of sufficient global action on climate change.’

Helen Whitall, 32, said:

‘What we did was reasonable under the circumstance. As a Christian I feel that whilst it is essential to always act out of love for God and others, I have a responsibility to speak out against injustice to protect all that God loves, human and non-human, which may at times involve non-violent direct action in the tradition of Christ and the prophets where I feel justice and truth are being silenced.’

Westley Ingram, 39, said:

‘The climate talks in Paris were akin to leaders gathered in a burning house agreeing to only buy flame retardant furniture in the future. I do not believe we have damaged DECC’s building, because we have not affected its utility; if we have done anything, it is to damage the propaganda value of the building by exposing it for what it really is.’

The group has received support from a number of theologians. Michael Northcott, Professor of Ethics at the University of Edinburgh, said,

‘Without such acts in the history of the United Kingdom, the vote would not have been conferred on non-land owning citizens, nor on women, and we would not have ended slavery, or forced child labour in our factories. Civil disobedience is essential to democracy provided it harms no one. The actions of these protestors were a non-violent and peaceable way to expose the hypocrisy of current UK government energy policies. The UK has the potential still to lead the world towards the new sustainable energy economy that the climate crisis calls for and this type of action is essential to the democratic process in the UK.’

The five were ordered to pay £340 each.

ENDS

 

Editors Notes:

  1. More information, including statements of support and photographs, can be found on our website: www.christianclimateaction.wordpress.com
  2. Ruth’s statement explaining her actions in court is here:  https://christianclimateaction.wordpress.com/2016/06/01/ruths-defence-statement-2/
  3. A video of our action: http://www.independent.co.uk/news/uk/climate-change-activists-vandalise-government-building-ahead-of-paris-climate-talks-a6754496.html
  4. The letter handed into DECC at the time of the action: https://christianclimateaction.wordpress.com/2016/02/05/dear-amber-the-letter-we-handed-in-to-decc-to-explain-our-re-branding-exercise/

 

How you can support CCA

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On 31st May five members of CCA are standing trial for rebranding the Department of Energy and Climate Change(DECC) the ‘Department for Extreme Climate Change’, in an attempt to expose the fact that DECC’s actions on climate change do not match up to its fine words (read more about what we did here). There are many ways you can support us even if you have not been able to take part in direct action with us yourself-

  1. Make a noise about what the government is doing – our whitewashing action was only small, and the government is still heading fast in the wrong direction on climate change, supporting fossil fuels and cutting support for renewables, efficiency and the green economy. We did what we did to expose the truth behind the DECC’s claims on climate. But if we want to really make a difference, we need as many people as possible to speak up about it and not let it continue uncontested. Write to your MP (template email here), the DECC (template letter here), and tell others what’s happening.
  2. Pray the dangerous prayers – pray for us standing trial on 31st May. Pray the Spirit will be evident in us, and will speak the truth through us. Pray for courage. Pray for clarity. Pray God will be made known more fully. Pray for us as we decide where to go from here. But – we also challenge you to pray earnestly about your own response to climate change; where is God wanting you to get involved? Where might Christ be calling you? Are you prepared to make sacrifices if necessary? What price would you be willing to pay to truly follow Him? Pray the dangerous prayers bravely and honestly, and be open to seeing them answered.
  3. Give to our solidarity crowdfunder – if you are behind what we did and want to stand alongside us as we face court costs and possible fines for exposing the deadly truth behind the government’s climate whitewash, even if you were unable to take part yourself you can join with us in paying the court costs by donating to our crowdfunder here.
  4. Join the vigil outside court on 31st May – we are on trial on 31st May, and would love as many people as possible to come along and support us. We will be holding a prayer vigil outside court (full details here), either just drop in to show your support or come for the day.
  5. Join CCAget in touch if you think you’d like to be involved in future

PRESS RELEASE: Church of England breaks its Engagement with Fossil Fuels at Staged Wedding

IMG_66399th May 2017

Church of England breaks its Engagement with Fossil Fuels at Staged Wedding

On Monday 8th May, Christian Climate Action staged a wedding between the Church of England and fossil fuels to protest the Church’s continued investment in the industry. The sketch and short prayer vigil took place on the steps of Church House, Dean’s Yard, Westminster.

The event, which was part of the Global Divestment Mobilisation, aimed to encourage the Church of England to show moral leadership and divest from the fossil fuel industry. Currently the Church is pursuing a policy of engagement – holding shares in the industry and using shareholder status to try to change the industry’s behaviour. Christian Climate Action believes that engagement cannot work because there is not enough time for it to prevent runaway climate change having a devastating impact on people and God’s creation. They also do not think it is right for the Church to profit from an industry that is making money from wrecking the earth’s climate.

In the sketch, where the Bride of Christ, representing the Church of England, was to be given in marriage to the fossil fuel industry, there was an objection from Jesus Christ, who persuaded the bride to break her engagement with fossil fuels and seek forgiveness.

After the play the guests heard about the impact of coal mining and climate change in Colombia and Uganda before joining in a short prayer vigil.

Diana Salazar, of Colombia Solidarity Campaign, said, ‘the Church of England invests in BHP Billiton and Anglo American, two of the biggest mining companies in the world, and both with significant coal mining operations. They are among the owners of the Cerrejon opencast coal mine in Colombia, which has a history of forced evictions of farming communities and destruction of rural livelihoods. The mine has a massive impact on water in an arid region, and when mine management are challenged about this they try to evade responsibility by blaming water shortages on climate change. Climate change is caused by the burning of fossil fuels, primarily coal, so this is rather an ironic excuse for a coal company to use.’

Jim Green talked about his recent visit to rural Uganda with a Christian Development Agency. ‘Every community we visited were talking about the effect of climate change. For some it meant having only one meal a day, or, in some cases, one meal every two days.’

The Church Commissioners were ‘invited’ to the ‘wedding’ but were unable to attend.  Before leaving, Holly Petersen, dressed as the Bride of Christ, handed in some chocolate hearts and a card to the Church Commissioners’ Communications Officer, asking them to conclude the Church’s engagement with fossil fuels.

Caroline Harmon of Christian Climate Action said:

The Church of England claims to be a responsible investor, and has a strong moral voice. It claims to understand the threat and urgency of climate change, yet instead of divesting from the biggest fossil fuel companies, they continue to engage. As part of the Global Divestment Mobilisation we invited the Church Commissioners to the wedding of the Church and fossil fuels, where we highlighted the impacts of climate change and prayed for more urgent action.’

ENDS

Notes for editors:

  1. Global Divestment Mobilisation is a week of action around the globe to encourage divestment from the fossil fuel industry: https://globaldivestmentmobilisation.org/
  2. Christian Climate Action is a community of Christians supporting each other in following Jesus Christ in the face of imminent and catastrophic anthropogenic climate change, in acts of non-violent direct action. We are based in the UK. https://christianclimateaction.wordpress.com
  3. The Order of Service for the event, including the vigil, can be found here
  4. The full script for the sketch can be found here.
  5. More photos can be found here and here.
  6. The group has a facebook page.
  7. We hope to have a video of the event here soon.

 

The Script: The Conclusion of the Engagement of Fossil Fuels and the Bride of Christ

You can also print out the script and vigil in booklet form: Wedding OoS with script

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Groom        Bride         Maid of Honour         Mother of the Bride
Minister    Best man   Father of the Bride    Jesus           Guests

Guests and Players assemble beforehand. Players should speak to guests in the manner
of a wedding so as to allow everyone to know who the players are. The Bride of Christ says nothing and is always accompanied by the attendants who do the talking for her.

Come the hour the players separate facing the guests who are encouraged to stand in rows by the Best Man. Wagner ‘here comes the bride’ music is played.

Maid of Honour (to Bride):
This is so exciting. After all those years calling yourself the Bride of Christ I’m so glad you stopped waiting for that hippy to show up and settled for somebody more reliable.

Father of the Bride (to Bride):
Yes my dear, you’ve done very well. We’ve all done very well out of this engagement.

Mother of the Bride (to Bride):
It’s about time. You can’t spend your whole life trimming a wick.

Best man (to Bride):
Yes, you should consider yourself lucky. you’re not getting any younger are you?

Maid of Honour (to Guests):
Awwwww, look she’s crying.

Groom (to Guests):
Never mind her, everybody cries at a wedding. Now let’s hurry this up! I have another wedding in half an hour.

Minister (to All):
I also have another wedding in half an hour. Can we get this over and done with?

Ceremony starts

Minister: May the dividends of our Lord Fossil Fuel,
the love of Money,
and the fellowship of the Market
be with you.

All: And with your pension fund.

Minister: Money is god, and they who own money
are gods and money owns them.

All: God of Money and might:
Power comes from you,
and you alone are the source of status and security.
Without you we cannot serve you;
without oil, gas and coal, our lives are worth nothing.
Send the love of power,
and pour into our hearts
that most excellent gift of money,
that we may worship you now
with hungry hearts
and serve you always with bloody hands,
through fossil fuels.
Amen.

— A Hymn —

Matchmaker, Matchmaker,
Make me a match,
Find me a find,
make me some cash
Matchmaker, Matchmaker
Look through your books,
And make me some ready cash.

Matchmaker, Matchmaker,
Through death’s dark vale
All doom and gloom,
my faith grows frail.
Some oil stained cash would fill me with glee
and financial security.

For Mamon:
Pounds, Euros or dollars!
For Power:
We’ll install a King!
For those, well,
I wouldn’t bother
If Climate Change destroyed everything.

Matchmaker, Matchmaker,
Roofs low on thatch
don’t pay for themselves.
with this useless batch.
I once had high hopes
I’m still alone
So I’ll make some cash,
Of my own.

Minister: In the presence of the church commissioners, the fossil fuel industry and
the Church of England
we have come together
to witness the marriage of the Bride of Christ and the fossil fuel industry,
to pray for the security that money brings
to share in its power
and to ignore the suffering of the poor.

Creation is the dowry of the Church, given to its new Lord
through its destruction husband and wife may know the power of Money.
It is given so that as the oceans turn to acid, and the soil to dust
united together the Church and the Fossil fuel industry may be united
to watch in comfort the establishment of hell on earth.

The gift of marriage brings husband and wife together
in a frenzied orgy of destruction,
joyfully committed to the end of life on earth.
And the degradation of all common life.
Sacrificing our children
to a future of unspeakable horror.
For the love of money and power.

Sacrificing the innocent,
Our Lord Money, once stirred the heart of the faithful
prompting Judas to deliver Jesus Christ as a gift to the powerful.
Now sacrificing the innocent is the sign of our faithfulness.
It enriches our portfolios and strengthens our positions.
No one should enter into it lightly or selflessly
but reverently and responsibly in the sight of our almighty god.

The Bride of Christ and The Fossil Fuel industry are to enter this way of life.
They will each give their consent to the other and make solemn vows,
and in token of this they will [each] give and receive their bank details.
We pray with them that the Market will guide and strengthen them,
that they may fulfil our god’s purposes: the end of all earthly life together.

The Declarations

Minister: First, I am required to ask anyone present who knows a reason why these
persons may not lawfully marry, to declare it now.

Enter Jesus Christ

Jesus: I object! Break this engagement!

Minister: What? Oh no not you again! I thought we’d seen the last of you. You’re not
welcome here.

The Bride makes her way to join Jesus but is restrained by her attendants.

Father of the Bride:
Look it’s too late. She’s marrying into money and that’s that.

Mother of the Bride:
She’s not going with you. She’s staying with us.

Jesus (to Bride):
I thought we had discussed this. I was going to my Father’s house to prepare a place for us and you were going to leave your Father and Mother and follow me.

Maid of Honour:
It’s not that easy Jesus.

Jesus:
Nobody said this was going to be easy.

Best Man:
Don’t even try it. I’ll kill you first.

Jesus: No you won’t. That’s finished, once and for all.

Best Man (to Groom):
What shall we do?

Groom: I have so many like her at home, but I can’t be seen to be rejected. Lets just get her married off and she can fight it out with all the others.

Groom gives Minister a stack of cash

Minister: Right this marriage is happening!

Jesus: What?

Minister (to Groom):
Do you?

Groom: I do!

Minister (to Groom):
Does she?

Groom: She does!

Bride: I do not!
I’m sorry Jesus, I don’t know what I was thinking. Can you ever forgive me?

Jesus: That’s a daft question isn’t it?
We’re going. Now go pick up your cross and follow me.

Mendelssohn wedding march music is played.
Jesus and the Bride exit, Players lament, guests cheer.

The End!

IMG_6662

The Conclusion of the Engagement of Fossil Fuels and the Bride of Christ – Order of Service

 ( Order of Service in booklet form: WeddingOofS 

Order of Service, including script, in booklet form: Wedding OoS with script )

Divestment Protest Sketch and Vigil

Monday 8th May 12 noon

at

Dean’s Yard, Great Smith St, Westminster, London SW1P 3NZ

— Opening —

(Please join in with words in bold)

Minister:   May the dividends of our Lord Fossil Fuel,
the love of Money,
and the fellowship of the Market
be with you.

All:             And with your pension fund.

Minister:   Money is god, and they who own money
are gods and money owns them.

All:          God of Money and might:
                Power comes from you,
                and you alone are the source of status and security.
                Without you we cannot serve you;
                without oil, gas and coal, our lives are worth nothing.
                Send the love of power,
                and pour into our hearts
                that most excellent gift of money,
                that we may worship you now
                with hungry hearts
                and serve you always with bloody hands,
                through fossil fuels.          Amen.

— A Hymn —

Matchmaker, Matchmaker,
Make me a match,
Find me a find,
Make me some cash
Matchmaker, Matchmaker
Look through your books,
And make me some ready cash.

Matchmaker, Matchmaker,
Through death’s dark vale
All doom and gloom,
My faith grows frail.
Some oil stained cash would fill me with glee
And financial security.

For Mamon:
Pounds, Euros, dollars!
For Power:
We will install a King!
For those, well,
I wouldn’t bother
If Climate Change destroyed everything.

Matchmaker, Matchmaker,
Roofs low on thatch
Don’t pay for themselves.
With this useless batch.
I once had high hopes
And now I’m still alone
So I’ll make some cash,
Of my own.

— The Marriage (Or is it?)

— The End —

— Prayer Vigil —

Climate Impacts

Short talks about the impact of the Church’s investments in Columbia and Uganda.

A reading

Corinthians 13: 1 – 13

Prayers

(Please join in with words in bold)

To you, Creator of nature and humanity, of truth and beauty, we pray:

We remember all those who suffer because of climate change.

All those who go hungry because they cannot grow food due to drought and irregular rainfall. We remember all victims of the famine in East Africa.

We remember all those who cannot breathe easily and have to wear masks because the air is so polluted.

We remember those whose homes have been destroyed by hurricanes and cyclones.

We remember the people buried by mudslides due to heavy rainfall in Mocoa, Columbia.

This is our cry.  Lord listen to our cry

We mourn the destruction of plant and animal life due to climate change.

The destruction of ecosystems which support a complex web of life leading to loss of species.

The destruction of rainforests by mass logging.

The further damage to the corals of the Great Barrier Reef caused by the battering of Cyclone Debbie on the coast of Queensland. The loss of bird and plant life in the wetlands of the Caley valley due to overspill from a coal port in the flooding caused by the cyclone.

This is our cry.  Lord listen to our cry

We confess our guilt.

We confess our complicity in the destruction of your creation with all the misery it causes now and will cause in the future.

We confess our addiction to fossil fuels and the easy lifestyle they give us.

We confess our timidity in speaking out about the effects of climate change and challenging those in powerful positions.

Our acceptance of a consumer culture which uses up the resources of the earth.

This is our cry. Lord listen to our cry.

We ask your help.

Show us our place in this world as channels of your love for all the creatures of this earth.

Enlighten those who possess power and money that they may love the common good and strengthen those who are in need.

We bring before you the Church Commissioners and their staff. May they listen to the cry of the earth and the poor and those yet to be born, and divest from fossil fuels. May their hearts be moved to put your creation first in making their decisions. Give them courage to invest in projects that bring life not death to your world.

Teach them and us to discover the worth of each thing and to recognise that we are profoundly connected to every creature.

Seize all your people with your power and light. Help us to protect all life, to prepare for a better future, for the coming of your Kingdom of justice for all people and for the earth.

This is our cry. Lord listen to our cry.

Praise be to you, O Christ
Your Spirit is with us.
Your Spirit is with the Church Commissioners
Praise be to you, O Christ.

— A Hymn —

  1. Dear Lord and Father of mankind,
    forgive our foolish ways;
    reclothe us in our rightful mind,
    in purer lives thy service find,
    in deeper reverence, praise.
  2. In simple trust like theirs who heard,
    beside the Syrian sea,
    the gracious calling of the Lord,
    let us, like them, without a word,
    rise up and follow thee.
  3. O sabbath rest by Galilee,
    O calm of hills above,
    where Jesus knelt to share with thee
    the silence of eternity,
    interpreted by love.
  4. Drop thy still dews of quietness,
    till all our strivings cease;
    take from our souls the strain and stress,
    and let our ordered lives confess
    the beauty of thy peace.
  5. Breathe through the heats of our desire
    thy coolness and thy balm;
    let sense be dumb, let flesh retire;
    speak through the earthquake, wind, and fire,
    O still, small voice of calm.

    – End of Vigil — 

    Divest from Fossil Fuels and End this Engagement!

    All fossil fuel emissions cause further warming and more extreme weather across the world.

    Keeping fossil fuels in the ground is now primarily a justice issue because burning more of them increases

    – the destruction of God’s creation

    – the suffering of the poorest peoples, and

    – the growing climate insecurity which is predicted for the generations who follow us.

    Divestment from fossil fuels and investment in renewables and energy efficiency is first and foremost about respect for God and for God’s gift of life in all its fullness. Its economic and financial aspects must be secondary to this.

    We call on the Church Commissioners to end their investments in fossil fuels and to re-invest in renewables and energy efficiency.

    — What is this all about? —

    The Church of England has investments in fossil fuels and is therefore financing the destruction of God’s creation through climate change.

    Their reason for continuing to invest is that they are engaging with the industry.  The already dangerous levels of carbon in the atmosphere mean there is not time for this to work.  We call on the Church Commissioners to end their engagement with fossil fuels and to re-invest in renewables and energy efficiency.

     

    ‘People of conscience need to break their ties with corporations financing the injustice of climate change … We cannot necessarily bankrupt the fossil fuel industry. But we can take steps to reduce its political clout, and hold those who rake in the profits accountable for cleaning up the mess.  

     

    It makes no sense to invest in companies that undermine our future. To serve as custodians of creation is not an empty title; it requires that we act, and with all the urgency this dire situation demands.’

    Desmond Tutu

    Christian Climate Action

    Christian Climate Action is a community of Christians supporting each other in following Jesus Christ in the face of imminent and catastrophic anthropogenic climate change, in acts of non-violent direct action. We are based in the UK.

    www.christianclimateaction.wordpress.com

    facebook.com/christianclimateaction/

    twitter.com/cclimateaction/

Staged wedding calls for Church of England to break its engagement with fossil fuels

PRESS RELEASE

For Immediate Release

4th May 2017

Staged wedding calls for Church of England to break its engagement with fossil fuels

Contact Caroline Harmon: 07954 377569

Photo Opportunity: Dean’s Yard, Great Smith St, Westminster, London SW1P 3NZ, Monday 8th May, midday

Christian Climate Action is staging a wedding between the Church of England and fossil fuels, to protest the Church’s continued investment in the industry. The sketch and short prayer vigil will take place in front of Church House, Dean’s Yard, Westminster, on Monday 8th May at midday.

The event, which is timed to be part of the Global Divestment Mobilisation, aims to encourage the Church of England to show moral leadership and divest from companies causing climate change. Currently the Church is pursuing a policy of engagement – holding shares in the industry and using shareholder status to try to change the industry’s behaviour. Christian Climate Action believes that engagement cannot work because there is not enough time for it to prevent runaway climate change which will have a catastrophic impact on people and God’s creation. The group alsos do not think it is right for the Church to profit from an industry that is making money from wrecking the earth’s climate.

Caroline Harmon of Christian Climate Action said:

The Church of England claims to be a responsible investor, and has a strong moral voice. It claims to understand the threat and urgency of climate change, yet instead of divesting from the biggest fossil fuel companies, they continue to engage. As part of the Global Divestment Mobilisation we have invited the Church Commissioners to the wedding of the Church and fossil fuels, where we’ll highlight the impacts of climate change and pray for more urgent action.’

All are welcome to attend the event, and are invited to come dressed for a wedding.

ENDS

Contact Caroline Harmon: 07954 377569

Notes for editors:

  1. Global Divestment Mobilisation is a week of action around the globe to encouraging divestment from the fossil fuel industry: https://globaldivestmentmobilisation.org/
  2. Christian Climate Action is a community of Christians supporting each other in following Jesus Christ in the face of imminent and catastrophic anthropogenic climate change, in acts of non-violent direct action. We are based in the UK. https://christianclimateaction.wordpress.com